Charles Don KeyesProfessor
McAnulty College and Graduate School of Liberal Arts
College Hall 319, Office Hours: Wednesday 11:00am - 12:00pm
Education:Ph.D., Philosophy, Duquesne University, 1968
Th.D., Philosophy of Religion, Trinity College, University of Toronto, 1966
M.A., Philosophy, University of Toronto, 1966
B.D. & S.T.M., Theology, Seabury-Western, 1964
B.A., Letters, University of Oklahoma, 1958
Heidegger's Being and Time, Hegel's Logic and Kierkegaard's Concluding Unscientific Postscript, Ricoeur's Symbolism of Evil, Is God Illusion?: Nietzsche and Kierkegaard
Brain Mystery Light and Dark: The Rhythm and Harmony of Consciousness. London: Routledge, 1999.
New Harvest: Transplanting Body Parts and Reaping the Benefits, Principal Author and Editor (in collaboration with Walter Wiest). Clifton, NJ: Humana, 1991.
Foundations for an Ethic of Dignity: A Study in the Degradation of the Good. Lewiston, NY: Mellen, 1989.
"Contemporary Leveling in the Spirit of Kierkegaard," co-authored with Richard A. S. Hall, Thinking About Religion, Vol. 12 (2016).
"The Immaculate Conception and Time: A Critical Epistemology of Faith," The Anglican 41.3 (2013): 18-23.
"Julian Casserley's Hope for 2050: A New Interpretation," The Anglican 40.4 (2011): 8-13.
"New Julian Casserley Research and Incarnational Social Thought," The Anglican 40.2 (2011):10-13.
"Doing Metaethics with Kant and Edwards," The Contribution of Jonathan Edwards to American Culture and Society: Essays on America's Spiritual Founding Father. Lewiston, NY: Mellen (2008), 243-56.
"The Integrity of Socrates' Arguments for Immortality in Plato's Phaedo" (with Katherine Weber), The Journal of Spirituality and Paranormal Studies (June 2007), 42-50.
"A Monistic Critique of Susan Blackmore's Dying Brain Hypothesis about Near-Death Experience," The Journal of Spirituality and Paranormal Studies (October 2006),Vol. 29, No. 4, 211-18.
"Does Cosmic Consciousness Have a Physical Substrate?- Proceedings of the Academy of Religion and Psychical Research, 26th Annual Conference (June 2001), 28-37.
"Medical Ethical Meditation on Brain Mystery Light and Dark: The Rhythm and Harmony of Consciousness," Sensibilities, Vol. 2, No. 2 (2001), 8-9.
"Paul D. MacLean's Triune Brain Hypothesis: Which Platonic Metaphor Fits and Which Does Not?," Proceedings of the Institute for Liberal Studies. Science and Culture, Fall, Vol. 8 (1997), 18-21.
"Crisis of Brain and Self," Zygon: Journal of Religion & Science, Vol. 31, No. 4 (1996), 583-95.
"Ethical Judgment and Brain Function: An Interpretation of Paul D. MacLean's Hypothesis", Journal of Social and Evolutionary Systems, Vol. 15, No. 4 (1992), 387-398.
"Julian Casserley's Hope," Introduction to Julian Casserley, Evil and Evolutionary Eschatology: Two Essays by Julian Casserley. Lewiston , NY: Mellen (1990), vi-xxv.
"Casserley's Theodicy in Relation to His Eschatology," St. Luke's Journal of Theology, Vol. 33, No. 1 (1989), 37-48.
"Casserley's Critique of Power," St. Luke's Journal of Theology, Vol. 32, No. 1 (1988), 7-20.
"Hope and Despair in the 1980s: Value Destruction and the Restoration of Hope," Desert Call, Vol. 23, No. 3 (1988), 10-13.
"Human Transcendence: Clue to Julian Casserley's Hope for the Twenty-first Century," St. Luke's Journal of Theology, Vol. 27, No. 2 (1984), 101-112.
"An Evaluation of Levinas' Critique of Heidegger," Research in Phenomenology, Vol. II (1972), 121-42.
"Art and Temporality," Research in Phenomenology, Vol. I (1971), 63-73.
"Truth as Art," in J. Sallis, Editor, Heidegger and the Path of Thinking. Pittsburgh: Duquesne University Press, (1970), 65-84.